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Mavis Staples Finds the Beauty and Sadness in Life » PopMatters
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Mavis Staples Finds the Beauty and Sadness in Life » PopMatters

by jummy84 November 12, 2025
written by jummy84

Mavis Staples has a remarkable voice. While some singers let the rough edges of their vocals show as they age, adding an impression of authenticity to their singing, Staples wraps her seven-plus decades of musical experience in honeyed tones. There is a sweetness that comes across even as she sings about war and injustice, as well as joy and happiness.

The adjectives from the title of her latest opus Sad and Beautiful World could easily fit as a description of her singing. She knows the current state of the nation has declined in terms of race relations and other social causes. It may make her depressed, but not for long. Staples also sees the glory and good that exists. You can hear it in her voice.

Producer Brad Cook (Bon Iver, Waxahatchee) smartly recorded Staples’ voice first with minimum accompaniment before adding an all-star roster of background singers and players to flesh out the songs. The list includes notable artists such as Buddy Guy, Bonnie Raitt, Jeff Tweedy, Derek Trucks, Katie Crutchfield, Sam Beam, Patterson Hood, and MJ Lenderman. The album also features a first-rate collection of songs by luminaries such as Leonard Cohen, Curtis Mayfield, Tom Waits, and David Rawlings & Gillian Welch, as well as one track specially written for Staples by Hozier and Allison Russell. That song, “Human Mind”, is the standout song in an album full of masterworks.

The confessional track is simultaneously personal and confessional despite not being written by Staples. She sings about her father and family, her past career and present concerns, and “finding the good in us, sometimes”. There’s a comforting, hymn-like quality to the song, abetted by Matt Douglass’ (The Mountain Goats) soulful saxophone playing. Staples simultaneously expresses hope and doubt, and a belief in love without being smarmy or corny. Due to her age, the singer’s awareness of mortality lies latent in the lyrics, both as a fact and a mystery.

These themes carry over into several of the other nine tracks. Staples sings “Satisfied Mind”, a number hit by Porter Wagner in 1955 that’s been covered by everyone from Bob Dylan and the Band, Mahalia Jackson, Willie Nelson, Ella Fitzgerald, and countless others, into a soft and primarily quiet acoustic ballad with Justin Vernon (Bon Iver) on harmony vocals.

Staple’s take on Kevin Morby’s apocalyptic “Beautiful Strangers” into a surrealistic dream-like prayer. Mark Linkous (Sparklehorse) penned the title track. Staples conveys the passing of time by slowing things down and annunciating each word. She croons, “Sometimes days go speeding past / Sometimes this one seems like the last” with conviction.” Love and death go together like beauty and sadness, indeed.

One can find compelling associations with Mavis Staples’ life on all the songs, from Tom Waits and Kathleen Brennan’s “Chicago”, to Dave Rawlings and Gillian Welch’s “Hard Times”, to Leonard Cohen’s “Anthem”, but one needn’t be familiar with her storied biography to appreciate the richness of her vocals. The Lifetime Achievement Grammy Award winner continues to inspire with her performances. If anything, she’s only getting better with age—although she’s always been one of our best artists.

November 12, 2025 0 comments
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10 David Gray Songs You Need to Hear (That Aren't "Babylon") » PopMatters
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10 David Gray Songs You Need to Hear (That Aren’t “Babylon”) » PopMatters

by jummy84 November 12, 2025
written by jummy84

David Gray made his musical name at the turn of the 21st century, but it would not be until halfway through its first decade that he released his true masterpiece. 1999’s White Ladder put Gray on the global map, fueled by the success of lead single “Babylon”. On that album and its successor, A New Day at Midnight, Gray pursues an electronic-inflected style of folk – “folktronica”, as one neologism has it – that lends him aesthetic uniqueness, bridging the old-fashioned guy-with-a-guitar setup and the new kinds of production and instrumentation available in a changing technological landscape.

After breaking into the international mainstream, however, Gray would not stick to folktronica. As 2005’s Life in Slow Motion attests, his music blossomed with organic instrumentation and fuller arrangements, in contrast to the intimate bedroom sound that makes White Ladder endearing still. Life in Slow Motion, now re-released in deluxe digital and vinyl editions that include demos and B-sides, testifies that for whatever Gray was able to get out of a spare recording setup, he knew how to take advantage of a full studio setup and a whole series of accoutrements, including brass string sections on the likes of “Alibi” and the haunting title track. The sonic canvas is as expansive as the arctic environs on the cover art.

Six albums have followed Life in Slow Motion, bringing the tally to 13 for Gray’s career. With the new edition of that LP as exigence, PopMatters looks back on Gray’s artistic output, delving deep into his catalogue to highlight ten songs that, in various ways, illustrate the many facets of his songwriting that culminate on Life in Slow Motion.

No songs from the much-lauded White Ladder appear here, intentionally. “Babylon” and its siblings, like “Sail Away” and “This Year’s Love”, still feature at any concert of Gray’s, and more ink, physical and digital, has been spilled about them than anything else in his discography. This article prefers the deep cut over the smash single, and Gray is one of those artists who shine most brightly on the songs that were never meant for radio’s circulation. The singles featured below dropped after the days when radio charts reigned supreme, but in a different musical reality, they still deserved to shoot to number one.

“Falling Free” (from Flesh, 1994)

This hushed piece from David Gray’s early and pre-fame years sounds in every aspect like an artist coming into his voice. Consisting of nothing more than Gray and a piano, “Falling Free” signaled his aptitude for writing love songs. “We’re standing face-to-face / With the angel of grace / Don’t it just taste so pure?” he cries at the song’s climax, a rupture of emotion in a gentle ballad.

The juxtaposition of stark piano chords and Gray’s poignant lyrics marks an essential passing of a test for a young songwriter: how well can you paint a musical picture with the barest of ingredients? “Falling Free” gives us a protean version of the Gray that would blossom in the years to come: earnest without being cloying, emotionally direct, and lyrically rich.


“Late Night Radio” (from Sell, Sell, Sell, 1996)

Despite its title, Sell, Sell, Sell ended up being the record that preceded the one that sold copies in the millions. Still, “Late Night Radio” should have been as big a hit as “Babylon” was, perhaps even more so. The song tells a story familiar to the annals of rock ‘n’ roll – a small-town woman having her world expanded with a move to a big city – but does so with a catchy chord progression and an intriguing chorus metaphor (“She don’t mind the late-night radio”).

Gray peppers in imagery that adds vivacity to the familiar picture he conjures, as when he describes New York as “dark, dirty and stark / Burning with yellow wings.” When in the final verse he describes his protagonist as “alive with the sound”, the same feels true of him. 


“Flame Turns Blue” (from Lost Songs 95-98, 2000)

Of the songs written by David Gray that should make the mythical songwriter’s canon, the kind of song that anyone with a voice and a guitar would do well to know, “Flame Turns Blue” stands out as the best candidate. Gray regularly introduces the song onstage by explaining its backstory, which was written after a stolen tour bus incident during a US tour. However, “Flame Turns Blue” might be the most timeless thing he’s written; the particularity of his experience in writing the song translates into an expression of universality.

The final verse contains some of Gray’s finest lyrical poetry: “Through the lemon trees the diamonds of light / Break in splinters on the pages where I write.” Lost Songs is an interstitial moment in Gray’s career, compiling tracks written in the years leading up to White Ladder. “Flame Turns Blue” confirmed a year after that record’s release that the brilliance had been in the works for some time.


“Knowhere” (from A New Day at Midnight, 2002)

The deepest of deep cuts, “Knowhere” might not be on the radar of even the most enthusiastic Gray devotees. No live versions of the song exist on YouTube, and the archival website Setlist only logs three performances, all in 2002, the year of A New Day at Midnight’s release. This brooding electronic number captures the outer edge of Gray’s “folktronica” experimentation.

Unlike “Flame Turns Blue”, “Knowhere” doesn’t sound like the kind of song one could effectively capture with only a guitar or piano as an aid. The brooding opening image (“Slow voices speaking through a hurricane”) and skeptical chorus refrain (“I don’t know where I / I don’t know what I’m / Supposed to do now”) provoke a curious disquiet. One could call it a mood piece, albeit one with which it is easy to sing along.  


“Ain’t No Love” (from Life in Slow Motion, 2005)

Nestled in the midsection of Life in Slow Motion, an album that begins with orchestral bombast (“Alibi”) and concludes in a squall of distortion (“Disappearing World”), “Ain’t No Love” does not assert itself the way one might expect of a great song. The simple C-major chord progression and brief structure – which, unusually, concludes after just a single chorus, right as the music achieves liftoff – is downright spartan in contrast to the string-soaked lushness of “Alibi” or the gradual build of “Now and Always”.

Simplicity works to Gray’s advantage in this case. The delicate piano chords that augment the closing verse’s glistening imagery (“On winter trees the fruit of rain / Is hanging trembling on the branches / Like a thousand diamond buds”) are a respite amidst the dynamic volleys of Life in Slow Motion, a reminder that resting for a breather affords its own kind of power.


“Full Steam” (from Draw the Line, 2009)

Gray would do well to indulge in a duets record, considering the collaborations he’s put to tape over the years. “Full Steam” is the boldest of that small group, a rousing tune featuring Annie Lennox that, given its context of the Great Recession, feels like a renunciation of neoliberalism. “Forlorn, adrift, on seas of beige / In this, our golden age,” Gray and Lennox harmonize together, before admitting in the chorus: “Now you saw it coming / And I saw it coming / We all saw it coming / And we still bought it.”

Gray, of course, is hardly a polemicist, and “Full Steam” is no fiery manifesto. The reluctance in the lyrics to name specific political targets ultimately proves to be an asset. In many situations, Gray and Lennox remind us, the first step toward change often involves recognizing our own complicity. Barring that, we are “running full steam ahead” into destruction.


“Birds of the High Arctic” (from Mutineers, 2014)

Arriving after the more organically instrumented Draw the Line and the stripped-bare Foundling (2010), Mutineers hearkened back to the electronic textures of Gray’s years most centrally in the public spotlight. Yet there is a maturity there built from the more robust arrangements on Life in Slow Motion and Draw the Line, making Mutineers a unique point of synthesis. “Birds of the High Arctic” recalls the dramatic piano balladry of “Alibi” while washing it in layers of reverb.

Gray sounds like he set up microphones in the frigid landscape on the cover of Life in Slow Motion. The song ascends to a pained moment of revelation: “Baby say that it isn’t true / You were never there and it wasn’t you.” Lyrically, he indulges one of his beloved topics, avian life, equating a now-departed presence to a speck with wings on a whiteout sky. 


“Hall of Mirrors” (from Gold in a Brass Age, 2019)

Gold in a Brass Age is, in many ways, the logical aesthetic follow-up to White Ladder and A New Day at Midnight, in its embrace of electronic textures. Still, it could only have been written by a songwriter who expanded his horizons in the way Gray did after the early 2000s. The jittery “Hall of Mirrors” proves illustrative in this regard: chiming guitars intertwine with spastic programmed drums and layered vocals, coming to glorious fruition with a hymnal of an outro: “Baby when that oh-too-solid ground / Comes a-risin’ up, hey don’t look down now,” Gray chants, his voice a choir in miniature. New-school in sound but old-school in feeling, “Hall of Mirrors” is, as its name suggests, a showcase of Gray’s artistry. (Read the author’s interview with Gray about this album for PopMatters here.)


“Accumulates” (from Skellig, 2021)

A simple hammered-on guitar lick defines David Gray’s biggest hit in “Babylon”, so it’s unsurprising that a reprisal of that technique works brilliantly on “Accumulates”. Like the rest of the tunes on Skellig, “Accumulates” captures Gray at his most elemental, with voice and guitar doing the heavy lifting, adornments minimal at most. The origin of the album’s name, taken from remote islands off the coast of Ireland, informs the meditative isolation that characterizes “Accumulates”, whose post-2020 release felt all the more apt, given the containment experienced by Gray’s listeners worldwide.

He dances around the subject of the song; “Well it grips / And it grins / It cavorts / and it gyrates,” he sings, never giving the “it” a proper noun. The repetitive hammered guitar note and lyrically hypnotic quality of “Accumulates” suggest the image of someone trying their best, on their own, to think their way to identifying a force they sense but cannot name. Who among us hasn’t been there?


“Plus and Minus” (from Dear Life, 2025)

Now over 30 years into a musical life, David Gray continues to add gems to his songwriting trove. “Plus and Minus”, the first single from his latest LP Dear Life, ranks with the likes of “Sail Away” and “Please Forgive Me.” A mercurial duet with a young UK singer named Talia Ray, “Plus and Minus” deploys a perfectly placed modulation in the prechorus that includes a poetic phrase that could be describing the trials of creativity, or of the pursuit of love: “For the fire that gets lit / And the flame that regrets it.”

The electronic drum track and repetitive Euro dance-style piano chords that anchor the song evoke Gray’s 1990s roots. However, the cumulative effect is contemporary, a testament to an artist who can adapt to the times while still sounding like himself. “This whole routine is getting old,” Gray sings in unison with Rae, an ironic statement for an artist like himself.


November 12, 2025 0 comments
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Laufey's Massive Rise Was Just a Matter of Time » PopMatters
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Laufey’s Massive Rise Was Just a Matter of Time » PopMatters

by jummy84 November 11, 2025
written by jummy84

Three-quarters of the way through the annus horribilis that has been 2025, as many of us have to strain our minds for the tiniest hint of optimism, a 26-year-old Chinese-Icelandic music prodigy, Laufey, has been packing arenas across North America. Including two sold-out dates at New York’s Madison Square Garden and another pair of sold-out dates in Toronto, all within one week.

It’s the latest in what has been an astonishing ascent for Laufey Lín Bing Jónsdóttir, who in 2020 was just another young person on TikTok during the lockdown, seeking to connect with others. Five years later, she’s in a sparkly Margot Fonteyn-inspired Bode dress, skipping along to a bossa nova tune in front of thousands of adoring fans who sing along to every word. The best part is that she did it on her own terms.

Barely a year removed from her much-ballyhooed multi-show appearance at the Montreal International Jazz Festival, Laufey was back in a venue five times the size, packed with a diverse collection of humanity. Most of the young girls in the audience sported homemade felt crowns and were clad in costumes that matched Laufey’s sparkly aesthetic, while groups of queer youngsters giddily bought merch by the bagful. Peppered throughout the crowd were not just parents of costumed kids, but boomer jazz aficionados, curious Gen-Xers like myself, and clusters of the young “performative males” that Laufey loves to poke fun at.

On more than one occasion, I’ve attempted to describe Laufey to the uninitiated and explain why she’s so popular. “Picture an artist drawing inspiration from the Great American Songbook like Lana Del Rey does, only instead of singing about the death of the myth of the American dream, she’s a band/theater kid who’s into Broadway, Snoopy, matcha, and bunnies.” She didn’t just attend the esteemed Berklee School of Music; she graduated, contrary to the running joke that most famous Berklee alums drop out before completing their studies. 

She plays cello, guitar, and piano. Her resonant voice is a blend of Ella Fitzgerald and Diana Krall, and her compositions draw from the influences of Tin Pan Alley, George Gershwin, Chet Baker, and Norah Jones. To label her as a jazz interloper or worse, “Starbucks music”, does her a disservice; her deep love of mid-20th-century pop and jazz vocals is palpable in every song she sings. 

Laufey’s first swing for the mainstream fences, A Matter of Time is a Technicolor fever dream that embraces the past, present, and future of popular music, expanding her sound well beyond the jazz-folk of 2023’s Bewitched and showcasing her versatility and range as a songwriter, arranger, multi-instrumentalist, and singer. 

The stage design for her 2025 tour, brought to life by London architects Stufish, gracefully reflects the ambition of the record. The main stage represents a palatial ballroom, while a sleek catwalk (inspired by the scroll of stringed instruments) connects to a smaller second stage shaped like a clock, its numbers illuminating one by one during a four-act show to reflect the passage of time. Orchestra risers flanking the main stage house Laufey’s eight-piece backing band, while two curved staircases move to create specific effects, such as a carousel for (you guessed it) “Carousel”, and a stormy Nordic cliffside for the epic “Forget-Ne-Not”.

Accompanied by four dancers, Laufey kicked off the show in full Doris Day mode on the utterly charming “Clockwork”. As someone more accustomed to the huge pop of a superstar’s grand entrance, it was disarming to hear the adoring screams quickly die down, allowing the gentle swing of the music to take over. It was a magical little moment, though the young crowd gave their idol license to take them on a languid musical journey. They were there to listen. No one was screaming lyrics with liturgical fervour; instead, kids dreamily sang along to their favorite numbers and gleefully provided joyous (and surprisingly on-point) claps to punctuate Laufey’s latest twinkly bossa nova revival, “Lover Girl”. 

Photo: Nicole Mago

Later on, “Silver Lining” pulled out all the 1950s pop stops, reminiscent of the starry-eyed ballads of Connie Francis, its gloriously melodramatic chorus becoming a gigantic sing-along. With Laufey on grand piano, the sumptuous “Too Little, Too Late” hints at Carole King. Still, her strong, mid-range timbre actually bears an uncanny similarity to the powerful chest voice of the underrated Ronee Blakley, adding an extra touch of anguish to an already heartbreaking tune.

The smaller second stage became a showcase for Laufey’s “jazz club” second act. Clad in an embroidered miniskirt with copious, flapper-style beaded fringe, she and her jazz trio launched into a cover of 1940s standard “Seems Like Old Times” (famously covered by her hero, Ella), followed by jazz interpretations of early songs “Valentine”, “Fragile”, and “While You Were Sleeping”. 

Back on the main stage, “Carousel” and “Forget-Me-Not” were spectacles in themselves thanks to that understated yet dazzling stage design, which then segued into the surprising inclusion of A Matter of Time’s musical interlude, “Cuckoo Ballet”. A cute medley of the first six tracks on the album (another charming nod to mid-century musical theater), it was an opportunity for Laufey to strut her stuff further, this time performing a cello solo.

The Golden Age of Hollywood was a prominent theme of the show’s giddy fourth act, which focused primarily on A Matter of Time, more contemporary-leaning material. “Mister Eclectic” is a humorous, witty takedown of performative males that translates well to a live setting. “Castle in Hollywood” and “Tough Luck” flirt with modern pop tropes without compromising Laufey’s retrofuturist persona. The brutal, confessional “Snow White” served as a fitting emotional climax to the main set. Laufey’s lyrics about her own body dysmorphia are echoed gracefully by her dancers, choreographing full-body mirrors that stalk the singer during the performance. 

Her beguiling breakthrough single from 2023, “From the Start”, is showing no sign of slowing down, and to no one’s surprise, it received a euphoric reaction from the audience, who were swept away by Laufey’s little scat solo as she danced across the sparkly stage. However, it was A Matter of Time‘s closing track, “Sabotage”, that left a bigger impression.

It wasn’t so much the brilliant execution of the song’s dissonant jump scare, but rather that the jump scare (and the song’s blustery outro) echoes the more abrasive moments of the late Scott Walker, hinting that there’s more to Laufey than self-referential mellow bossa nova tracks and cute bunny mascots. After all, glitter shines brighter when juxtaposed with darkness, and the way “Sabotage” built to its cacophonous crescendo was thrilling to witness in person.

Laufey’s final song was her poignant “Letter to My 13-Year-Old Self”, which includes the line, “I’m so sorry that they pick you last / Try to say your foreign name and laugh.” As soon as she sang it, shouts of “Laufey!” echoed from the darkness, her expression of vulnerability met with a chorus of affirmation that was, frankly, quite moving.

Laufey is a prodigious talent, but also immensely relatable: she’s a nerd, and everyone was at the show because, well, we’re all nerds too. Forty years ago, I was a band geek in junior high and didn’t fit in either. I’m not wild about matcha, but I’ve grown to love musical theater. Snoopy is awesome. Mei-Mei the bunny is indeed super cute. I’ve been humming those bossa nova tunes all year long. I turn 55 tomorrow, and I can’t wait to see what Laufey does next.

Laufey 2025
Photo: Nicole Mago
November 11, 2025 0 comments
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Post-Rock Icons Tortoise Return with Transportive LP » PopMatters
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Post-Rock Icons Tortoise Return with Transportive LP » PopMatters

by jummy84 November 11, 2025
written by jummy84

The best albums become places. They transport you instantly. Stevie Wonder’s Songs in the Key of Life is a joyful kitchen on a Sunday morning. Patti Smith’s Horses is a slammed New York club on a Saturday night. Bruce Springsteen’s Nebraska is, well, Nebraska. Touch, the eighth studio LP from Tortoise and their first in nine years, also creates a place, but that place is nowhere at all. Recorded in Los Angeles, Portland, and Chicago, Tortoise‘s Touch feels like the space between places; it is an alien, nighttime world. The record, like a Tolkien novel, conjures a universe and makes you feel like you’ve been there. It is, in a word, miraculous.

Humble in its concepts, minimalist in its execution, and pristinely recorded by drummer and producer John McEntire, Touch eschews the ambition and grandiosity of many post-rock LPs and focuses on simple structures. Each song tries to do only one thing; the result is ten fully coherent ideas that urge you to listen closely for each small detail. Each track is immediately distinct from the one that came before, creating a sense of unfamiliarity in the first few bars. The sounds are otherworldly but become comfortable quickly, so the slow changes feel monumental.

Take “Axial Surmount”, which chugs anxiously in C major for two full minutes, the bass and drums in lockstep. At the midway point, the track shifts suddenly, without a signal, to D minor. The same groove becomes sinister, justifying the nervousness of the opening segment. When returning to C for the track’s conclusion, the groove feels like home, but quickly fades out in favor of thirty seconds of spectral synthesizer that is sharply cut off. In four minutes, Tortoise establishes a sense of home, rips it away, restores it, and ends with a riddle. It is confounding and delightful.

These minimalist shifts are not only in service of mystique; while Touch is dark, it is still playful. The album opener, “Vexations”, concludes when the drums abandon a straightforward groove in favor of something more syncopated. The synthesizer matches it. The guitar complements the synth, and then the bass matches them all, forming a deliriously joyful, off-kilter lockstep, much like “Axial Surmount”, before deteriorating into a question.

Touch‘s finest moment comes in its closing track, “Night Gang”, a stately march. It sits in one groove for several minutes and then changes keys just a half step. The band takes this change nonchalantly; the drums don’t add a fill to signal the transition, and there’s no excited guitar run. All we get is a fuzzy synthesizer, emerging from the darkness and gently warming up, to push us into the new key. The track, now slightly brighter, bears an air of triumph. Barely anything has changed, but the song is completely reborn. When the song deteriorates and the album walks away from us, we are transformed.

Tortoise haven’t made an album in nine years. If you’re going to wait this long, you should make something like Touch: A cinematic record that is profoundly human and entirely spectral. It is a world unto itself, filled with beautiful landmarks and perplexing questions. Our own world is more interesting because it is finally here.

November 11, 2025 0 comments
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The Best Metal Albums of November 2025 » PopMatters
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The Best Metal Albums of November 2025 » PopMatters

by jummy84 November 11, 2025
written by jummy84

Nearing the end of the year, and as is usually the case, November is loaded with excellent best metal releases. Black metal masters Blut Aus Nord continue to explore the dream space, while Deogen and Tatterdemalion adhere to the genre’s raw, lo-fi character, yet still incorporate further elements. On the death metal edge, Qrixkuor continue to showcase ambition and vitality, while the Ominous Circle use blackened steel to embellish their barbaric essence. Then you have Uranium, dripping venomous chaos into their industrialized structures.

On the faster side, Barren Path rise from the ashes of Gridlink to unleash an exhilarating ride with Grieving. On the slow side, Old Year drop a monolith of a record with their droning doom/death in No Dissent. Finally, as part of the last releases from Gilead Media, Yellow Eyes produce a creative peak in an already stellar discography. There is something for everyone, so dig in! – Spyros Stasis

Best Metal Albums of November 2025

Barren Path – Grieving (Willowtip)

The unexpected return of Gridlink with the fantastic Coronet Juniper was unfortunately short-lived. Thankfully, all Coronet Juniper members, minus Jon Chang, have now regrouped as Barren Path, with Mitchell Luna (Maruta/Shock Withdrawal) taking over vocal duties.

As is expected, Barren Path carry forward much of Gridlink’s lineage in their debut, Grieving. The chaotic energy is still the guiding force, immediately taking over from the start of “Whimpering Echo”. The tumultuous ride does not cease. Barren Path showcase an unhinged resolve as “Subversion Record” twists and turns and “Lunar Tear” storms ahead at lightning speed.

Where Barren Path diverge from Gridlink is by trading their sense of playfulness for a more determined, in-your-face approach. The feeling of exhilaration still carries over, lending an epic quality to the underlying melodies of “No Geneva”. It also navigates aptly through the maze-like structures of their song, as if navigating a sonic labyrinth, each turn narrowing like a corridor in House of Leaves.

Luna’s dual vocal delivery further distinguishes Barren Path from their predecessors. Here, the approach leans more towards the death metal style, with cutthroat vocals interacting with deeper growls that result in monstrous moments, as seen in “Primordial Black”. It is a warranted departure from the path, one that echoes with towering figures from mid-to-late 2000s grindcore, and especially Nasum. No karaoke mode this time, just 13 relentless minutes of down-to-business grind. Exactly as it should be. – Spyros Stasis


Blut Aus Nord – Ethereal Horizons (Debemur Morti)

Few bands operate in chapters as Blut Aus Nord do, each new phase anchored by a record that serves as both point of origin and a stylistic guide. Ultima Thulée and Memoria Vetusta I: Fathers of the Icy Age opened the black metal path. The Work Which Transforms God would reach its peak through the 777 trilogy. In their current phase, the origin point is undoubtedly Hallucinogen, a work that moved Blut Aus Nord toward a post-black metal interpretation, with a rich psychedelic backbone.

The mirror image of Hallucinogen, the Disharmonium cycle, reverted the melodic inclinations for a more bitter, nightmare-invoking quality. Now, Ethereal Horizons performs a balancing act, tapping into melodic inclinations without completely succumbing to their sugary quality.

Here, the psychedelic essence is not used to either invoke Lovecraft-ian horror or to craft overbearingly sentimental constructs. The result instead manifests as an alien landscape, monstrous in its form, yet still strangely beautiful. Off-kilter arrangements aid this transformation, the keyboards and synths lending “Seclusion” its otherworldly hue. Similarly, the ritualistic quality emerges with a towering form, rather than a disfigured manifestation, in “The Ordeal”, where the repeating background vocals echo an unknown mantra through the vast space.

Similar to their use of psychedelia, Blut Aus Nord draw on the post-metal and post-black metal genres to add fluidity to their progression. Subdued riffs fill the space with a sense of flux and continuity, yet can erupt at any moment into something immediate and exhilarating. “The Fall Opens the Sky” exemplifies this demeanor, while the discordant, tremolo-picking of “The End Becomes Grace” completes the picture.

In this sense, Ethereal Horizons aligns with the spirit of Memoria Vetusta III: Saturnian Poetry, less through its black metal core than through its melodic devotion. The hooks are excellent and memorable, drawing on classic metallic tropes (“What Burns Now Listens”) to amplify their emotional weight. And so the record stands as both a solid addition to their discography and a bridge between the parallel chapters. – Spyros Stasis


Calvary – White Ruins (Into Endless Chaos)

JW has consistently delivered high-quality extreme music, from the raw, punk-inspired black metal of Grinning Death’s Head to the noise-drenched aggression of Crooked Cross and other projects. Many of these elements are also present in Calvary and their debut White Ruins, but while the punk spirit is undeniable in moments like “Bone Helm”, JW aims for a different interpretation.

The endeavour instead shifts to an early punk/gothic hybrid state, a quality that shines through the melodic inclinations of the record, evident from the outset with “Sanguine Crest”. This further ties into the vocal delivery, which is clean and direct, and drenches the record in a gloomy sense. “Manifest Destiny” carries this demeanour, and ties neatly into doom-laden passages, especially with the mid-tempo parts of “Unto the Morrow”.

The black metal character remains dominant, every riff and lead steeped in raw, lo-fi grit. “Grand Vestige” radiates with this well-known grimness, but it is usually contorted, drawing it closer to Circle of Ouroboros territory, especially with “Lame Deer”.

However, despite its breadth, two key elements stand out for White Ruins. Firstly, the intricate sense of melody, which is present in all different Calvary states, regardless of whether JW is after a black metal riff, a punk breakdown, or a post-punk progression. The other part is the momentum. Whether fast and exhilarating or mid-paced and deliberate, White Ruins feels unstoppable. – Spyros Stasis


Deogen – The Graves and Ghosts of Yore (Iron Bonehead)

Symphonic black metal is nowadays associated with the more mainstream expression of the genre.

However, some understand its original, raw potential, represented by the early works of Limbonic Art, Obtained Enslavement, and Odium. That was further contorted by names long buried in the underground, such as Maldoror, Midgard, and Winter Funeral. Deogen align themselves with this later expression, producing an excellent first specimen in their 2023 debut, The Endless Black Shadows of Abyss.

Deogen understand that two pillars are required for a successful traditionalist expression of symphonic black metal. That was true of their debut and remains the defining trait of The Graves and Ghosts of Yore. On one hand, they produce a work that is filled with atmosphere, sorrow, and drama. Symphonic black metal demands a storytelling quality, and they grip you from the mysterious entrance of the “Pernicious Prayer” intro.

Once the main course arrives, the piano and synths remain central, their icy touch taking an active part in the proceedings. “Desolation Bestowed” unleashes beautiful melodies that define the progression. At the same time, they evoke a romantic quality, each line conjuring scenes of an ancient castle and its endless, dark passageways.

On the other hand, Deogen require their black metal to be raw, not succumbing to the melodic pull of the symphonic side. That is precisely what they deliver, with the start of “By Torchlight” establishing this unyielding approach. The traditional grim riffing is found throughout, its purest and most staggering expression in “Clawing Into Sphere and Sun”, where it overpowers the tasteful piano.

What makes these two pillars come together is the production. At first glance, this might appear to be a standard, lo-fi, and minimalist 1990s throwback. While on the surface that is true, Deogen have made sure that it complements the diverging elements of their work. The harshness is thus increased, but at the same time, the symphonic backbone shines. It is the final catalyst that ensures their bitter brew does not lose any of its edge to the naturally sweet quality of their symphonic side. – Spyros Stasis


Old Year – No Dissent (Apocalyptic Witchcraft)

It is generally rare for a debut record to present itself with a sense of maturity. Yet, Old Year’s No Dissent possesses both compositional vigour and an extensive genre knowledge that moves it past your standard doom/death release. Following in the footsteps of their 2023 self-titled single, the Boise act now return with a more ambitious offering.

Old Year unearth much of the off-kilter doom spirit of the late 1990s and early 2000s. “Death Frequency” echoes with the early Khanate’s feedback technology, an enveloping technique where the amorphous guitars dominate the frequency spectrum. It is an asphyxiating affair, one that also channels the Burning Witch spirit in their more extravagant moments, but this is where Old Year exploit their breadth.

The combining factor here is a death metal undercurrent. That informs much of the composition, as it moves toward dissonant guitar ideas, even when these are presented through the slow doom lens. Still, when combined with the slow and determined pace, its ceremonial quality begins to echo with touches of Evoken and Esoteric, minus the melancholic inclinations. In its most devastating moments, it even conjures the tortured spirit of Wormphlegm, with all the grimness of existence echoing through “Lock Step”. From this vantage point, the psychedelic fumes are expected, making “Mechanical Birth” manifest like a trip gone very bad. It also unveils the post-metallic inclinations, with moments of “Rotting Illusion” embracing a Neurosis-like progression.

Constructing such a multi-faceted record can lead to the different parts feeling disjointed, but No Dissent oozes with a sense of fluidity and cohesion. That is the most striking part: Old Year’s ability to not only coalesce these attributes but also use them to add flourishes and variety to their work. It is a core point that many artists on the slower side of extreme metal often overlook. Playing just slow and heavy is not enough. The greats understood this, and so do Old Year. – Spyros Stasis


Qrixkuor – The Womb of the World (Invictus/Dark Descent)

Within the occult death metal revival and the black/death rejuvenation, many acts lose their identity. Amid chaotic structures and cavernous spaces, it’s all too common to forget the starting goal. That has never been a problem for the UK’s Qrixkuor. Since their early days, they have pursued a grand vision, one rooted in heavy layering and dissonance, yet guided by a quasi-classical sense of order. It resulted in the creative culmination of Poison Palinopsia, a work whose spectral ambition finds new expression in The Womb of the World.

Their death metal, like Mitochondrion’s, is informed by the dissonant revelations of Deathspell Omega, but where those acts tend toward the cerebral, Qrixkuor balance with the carnal, channeling the same fire into Teitanblood’s kind of ritual violence. The result is a vast expression of devilish forms, from the ritualistic descent of “Slithering Serendipity” and the murmuring echoes of “And You Shall Know Perdition As Your Shrine”, to blasphemous black/death assaults.

Across the record’s four long-form tracks, the stylistic shifts are impressive yet all orbit a hidden core—a classical perspective that dictates the progression. At times, this will rise to the surface, the instrumentation changing from the metal form to something alien. The sudden drops of Stravinsky-ian madness into the metallic form further expose this foundation. It is the defining aspect for Qrixkuor, and what imbues ambition into their work.

In many cases, the application of classical music to metal is either sloppily added or feels pompous and bloated. Fortunately, that is not the case here. Qrixkuor have distilled the grand perspective from that genre, understanding how it can provide the guiding light through the cavernous depths. That alone would be an achievement, but what elevates The Womb of the World is how, amid its maze-like structures, Qrixkuor still summon moments of unmistakable power and immediacy. It is a record that requires patience, but will return the effort tenfold. – Spyros Stasis


Tatterdemalion – Ultraterrestrial (Wergild)

Wergild is one of the more interesting underground black metal labels and collectives to watch. With most bands hailing from Washington, Wergild’s sound bridges the early Cascadian scene and the raw origins of black metal. One of their latest releases is Tatterdemalion’s sophomore record, Ultraterrestrial, an uncanny combination of ambient music and lo-fi black metal.

The project of Krieger, who is also involved in other Wergild bands, such as Iron Firmament, Lander, Runeblade, and Astral Gauze, Tatterdemalion prioritize mood and atmosphere. “End Carrier” opens in kosmische musik fashion, a dreamy essence that rises from the deep, unexplored edges of space. These stripped-down moments possess an inherent ceremonial quality (“Teak”), and they can also open gateways to similar hallucinatory dimensions. So, “Tharsis – Phobos” leans toward the progressive side, the smooth solos and leads adding depth. On the other hand, “Tharsis – Olympus Mons” retreats to a harsher, psychedelic reality, the noise piercing through and channelling otherworldly fumes.

Still, beneath these excursions lies a foundation of raw black metal energy, its lo-fi tremolo picking grounding the record’s cosmic wanderings. Even in these moments, Tatterdemalion can morph and change. At times, they arrive with an exhilarating force, an unhinged drive that causes devastation. In other moments, they become heavier, their monstrous form complete when the deeper growls combine with the cutthroat vocals.

Yet, as is the case with Iron Firmament, more pleasing elements pierce through. Melodic additions are one of Ultraterrestrial‘s pillars, radiating with a sense of melancholy and sorrow. Similarly, their explosiveness radiates a post-black metal quality, likely inherited from their Cascadian lineage, but it is executed tastefully, one that retains the necessary rough edges.

Like other Wergild acts, Tatterdemalion excel at walking that fine line of channeling more approachable textures without ever compromising the raw, devout ethos at the heart of their black metal. – Spyros Stasis


The Ominous Circle – Cloven Tongues of Fire (Osmose)

The Ominous Circle is a prime example of a band that deeply understands genre heritage. Formed in 2014, the Portuguese act are likely to have grown up listening to the underground death metal revival hailed by bands such as Dead Congregation, Necros Christos, and Cruciamentum. Yet, their 2017 debut record, Appalling Ascension, found them unearthing the earlier malice that gave rise to the 2000s scene. With Incantation’s defining groove and Immolation’s devastating discordance, the record is an absolute gut punch. It is an experience that they now look to repeat with Cloven Tongues of Fire.

Attempting to match the impact of Appalling Ascension after eight years of silence is daunting, but The Ominous Circle hit the ground running. Incantation’s doom bedrock establishes a torturous progression, with the latter half of “Lowest Immanations” producing a psychotropic nightmare through the blackened inclusions. At the same time, their dissonant phrasing unleashes contortions that echo through the dark space of “Through Tunnels Ablaze”. That is where the early Immolation quality shines, with a sense of malice oozing through the death metal structure.

With their foundation established, the Ominous Circle offer some fitting deviations from the norm. Proto-death metal madness seeps in through the schizoid lead work, a feature that naturally clicks with their 2000s underground death metal aspirations, uniting the two strands. Similarly, they lash out from their doom-laden form to produce some brutal moments of war metallic inclination, with “Black Flesh, Sulfur and All In Between” channeling the intense brutality of Diocletian.

Yet, these are fleeting moments, and the return to the slow, brutal centre is inevitable. However, that is precisely the allure of Cloven Tongues of Fire, a record that revels in its traditionalism, more interested in perfecting craftsmanship than offering innovation. – Spyros Stasis


Uranium – Corrosion of Existence (Sentient Ruin)

There has always been a method to Uranium’s madness. The one-person project thrives in the intersection of industrial, power electronics, and extreme metal, a combination that has produced a series of exquisite works in An Exacting Punishment, Pure Nuclear Death, and their Wormboiler compilation. Throughout these endeavours, Uranium’s releases displayed a tightness, a sense of utter and inhuman control over the compositions. Despite the chaos, it is the rigid sense of order that makes the music so punishing.

Corrosion of Existence carries this trajectory to a certain point. The early Godflesh-ian DNA provides weight and precision, a bulldozer energy that runs through the dystopian corridors of “Bliss and Void”. The electronic applications further evoke this past, with “Descent Into Entropic Death” providing a futuristic groove, while simultaneously delivering an utterly barbaric beatdown. Both expressions carry that same unyielding architecture, excruciating yet logical.

That is where the coming divergence hits hardest. The precision of “Traffic Warden” begins to fade, the rhythmic pattern letting go of its familiar repetition. It is the sound of a machine spiralling out of control, malfunctioning in ways that seem impossible. Losing themselves in this strange trance comes in various forms. The black/death explosion near the end of the opening track is such an expression, but the most terrifying moments come in the loss of self.

The power electronics allure is augmented in Corrosion of Existence, and now not only unleashes a barrage of noise, but also descends to newfound depths. “Concrete Tombs” sees all structure dissipate, melting into a state of dark nothingness. It is a deformed ritual, unrecognisable and unknowable, and something that Uranium revisit with their darkest moment in the 12-minute-long opus that is the title track.

It is here that Uranium’s vision is complete, where industrial mechanics meet the deafening void, and the blackened primitivism stands side by side with the futuristic electronic grooves. In this moment Uranium have understood that they no longer need to depend mainly on order and structure, but that they can also embrace chaos and its endless possibilities. That is the moment when mechanical precision gives way to transcendental entropy. – Spyros Stasis


Following 2023’s Master’s Murmur, a descent into industrial folk territory, it has been six years since Yellow Eyes last released a black metal record. The seasoned, New York-based act are a trusted force in the scene, boasting a substantial discography, and yet their new record, Confusion Gate, is a revelation. Not in the sense that Yellow Eyes deviate from the path, but in that they are doing everything better.

Their black metal is dense, heavily layered, resulting in a thick sonic wall. The unified front of riffs overwhelms from the outset through “Brush the Frozen Horse”, yet never at the expense of definition or melody. It is a technique inherited from a lineage of acts, such as Ash Borer and Fell Voice. Still, Yellow Eyes further unravel these abstracted forms, adding an erratic sense of unpredictability and vigor that echoes the early Krallice days. 

From there, they can gaze into a darker abyss, with the textural quality of the guitar work taking inspiration from their sister band Ustalost. In moments like “I Fear the Master’s Murmur”, they explode with triumphant rage, while in “The Scent of Black Mud”, they radiate cold grimness. And yet, they can still turn this around into a deep, hallucinatory sense of unease. Their dissonant inclinations greatly help here, with the cacophonous quality of “The Thought of Death”, the mysterious sorrow of “Suspension Moon”, and the chilling effect of “A Forgotten Corridor” depicting a reality as dead as dreams.

Their overarching tendencies do not cease. On one hand, they traverse into the folkloric, more confidently in the record’s interludes, but also in their main structures. In doing so, they invoke a latent, primordial Cascadian spirit alongside an early Ulverian form. The beautiful guitar lines in the final moments of the title track fully expose this deep communion with nature. Similarly, they channel the teachings from Master’s Murmur to further establish a deep, ambient sense, highlighted through detailed field recordings, as well as the impressive synthesizers and choirs tastefully placed in key moments.

In a robust discography, Confusion Gate stands apart. It feels like this is the record that Yellow Eyes were working towards all along. The album that required 15 years of practice and experience to reach. It is also part of the final releases from Gilead Media, and although there is still one more record to come, if this were the label’s final chapter, it would be a great way to go. – Spyros Stasis


November 11, 2025 0 comments
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Sessa Harnesses Soulful Sparks on Gorgeous LP » PopMatters
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Sessa Harnesses Soulful Sparks on Gorgeous LP » PopMatters

by jummy84 November 8, 2025
written by jummy84

As Sessa, singer-songwriter Sergio Sayeg has a particular knack for making sounds that are both cosmic and pastoral, gentle and awesome. His lyricism follows in this same vein, engaging in deeply poetic explorations of nature and the quotidian. It is not surprising that on luminous new album Pequena Vertigem de Amor, dedicated in large part to the birth of his and his partner’s first child, he continues to find beauty in the world and bring it forth in his typically gorgeous brand of languid funk. This record, like all of his music so far, is easy to enjoy, and more nuances emerge with each listen.

The album’s title is a fitting one: a little vertigo of love, a phrase that evokes the heady feeling of irrational and unconditional affection. It works in tandem with the wistful gauze of instrumentation that shifts and flows throughout the record. Sayeg’s acoustic guitar and lead vocals; an equally important backing chorus of singers Cecília Góes, Lau Ra, Ina, and Paloma Mecozzi; Biel Basile’s typically light-handed percussion; Marcelo Cabral’s grounding bass, and a handful of strings, synths, winds, and horns make for a substantial and versatile ensemble. They can (and do) drive as well as they drift.

Sessa – “Vale a Pena”

There’s no need to push, though, and Sessa and company know it. Every song feels as natural as breathing, albeit with quirkier rhythms. It’s remarkable how organic the wah effects sound on “Bicho Lento,” and how Filipe Nader’s alto sax on “Gestos Naturais” evokes the sensation of wind sweeping through leafy branches. To make something sound so effortless takes a tremendous amount of skill and care. These are here. This is art that springs from love.

That love is audible in the jaunty keys of “Nome de Deus” and the luscious string arrangements of the closing ballad “Revolução Interior” alike. In “Roupa dos Mortos”, the wordless quality shines through in the instrumental eloquence of pulsing bass and fluttering flutes. In “Dodói”, there is a childlike innocence in both its lexical content (“dodói” roughly translates to “boo-boo”) and the plaintive stomps of drums and synths. The affective layers of Pequena Vertigem de Amor are rich and multisensory.

Stylistically, Pequena Vertigem de Amor leans retro. Warm hues of 1970s samba and soul are foundational to the whole album, but are not so garish as to shoehorn it into the throwback realm. Instead, they are open, capacious enough to let Sayeg let loose with meditations on his present situation as lover, father, and human. It is an LP of sounds familiar enough to radiate comfort and original enough to feel fully realized.

Sessa – “Nome de Deus”

Sessa’s body of work thus far has been uniformly excellent, extending to this third full-length release. Refreshing musical subtleties and emotional complexities make Peqeuna Vertigem de Amor worth repeat listens. As Sessa, Sayeg makes magic. He knows how to harness the sublime in all things and translate it into song for us. Whether pondering the wonders of new life or simply standing in joy against inevitable struggles, Sessa finds sparks of inspiration everywhere and knows just what to do with them.

November 8, 2025 0 comments
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Take a Dose of Winterpills and See ‘How We Dance’ » PopMatters
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Take a Dose of Winterpills and See ‘How We Dance’ » PopMatters

by jummy84 November 7, 2025
written by jummy84

Little did I know after first getting introduced to Signature Sounds through a budding artist’s debut record in 2013, that the woman serving as publicist for the label was also a talented member of a riveting indie rock band seemingly content to keep its fan base close to home in New England. Winterpills, it’s great to hear from you again. 

The Fantastic 5 based in Northampton, Massachusetts, where their small but sturdy label is located, are active again after a nine-year “hiatus” basically due to family commitments, other musical opportunities, and COVID-19. They’re back in a big way, too, with the wondrous This Is How We Dance, which will be released on 14 November by — no surprise — Signature Sounds. It’s their first full-length LP since 2016’s Love Songs. 

To promote their eighth album spread over a career dating to 2003, Winterpills present an exclusive music video premiere of the seductive single “How We Dance” at PopMatters today (7 November). Philip Price, the band’s primary songwriter who also shares vocal and acoustic guitar duties with his wife Flora Reed (the aforementioned publicist), created the winsome video.   

Calling himself “a packrat of found images, photos, and footage” during our email interview accompanying the premiere, Price provides some insight on the video, the album, and the state of the band. It also includes longtime members Dennis Crommett (electric guitars), Max Germer (bass guitars), and Dave Hower (drums, percussion). 

Check out this exclusive presentation of the official music video for “How We Dance” now, then read on to learn more about a thoroughly engaging, elegant, entertaining — and apparently egoless — group of players who hopefully won’t wait another nine years to deliver their next album. 

Rebirth of a Band 

Seamlessly blending vintage photographs, stock footage, and brief bits of animation along with current video of perky party people and dutiful dancers (try to spot the Winterpills cameos), Price “shot around this huge gothic abandoned building down the street (from their house in Hadley, about 3 1/2 miles northeast of Northampton). … I’ve had a recurring narrative in my head for years of a huge party going on inside a building that I cannot get into — a dream of exclusion. 

“This combined with the idea of all of humanity forgetting how to dance together, being splintered, and disconnected and too injured to dance. My mother was a dancer and I have to assume this factored in as well.” 

For anyone wondering, the lone end credit in capital letters — “Video by WOODYBROOK LANE JR.” — is Price’s pseudonym, named after the street where he grew up in Croton-on-Hudson, New York. 

Since his father was a screenwriter, Price shares, “My first ambition in life was to make films … a path I obviously didn’t fully take, but I keep that dream alive by making lots of little films and music videos. I’m feeling more ambitious about that outlet recently.” 

Along with helping bring back Winterpills, Price also is a dad, celebrating with Reed the birth of their son in 2019. The new album signals a rebirth of the band, too. 

“The band knew there would be a hiatus for this kiddo to happen; it just was extended far beyond our desires,” Price states. While “writing always drags on forever,” he maintains this time it “combined with parenting exhaustion, eldercare exhaustion, world-care exhaustion. But in picking from the pile, I just sent around a mess of songs to the band, and we all picked what we liked. We are democratic to a fault. My son weighed in, too.”

Getting back into the studio and producing with trusted colleague Dave Chalfant (“a member of the extended family” who worked on Winterpills’ first two albums), “It took a concerted push by everyone; but once the wheel started rolling downhill, there was no stopping it,” Price offers. “We basically just decided there were plenty of songs and we started doing weekly rehearsals at several different spaces, before finally settling on Max’s living room as the most conducive and cozy.” 

Recorded at the Institute for the Musical Arts in Goshen, Massachusetts, This Is How We Dance has 12 songs that will enrapt the listening audience, propelled by thought-provoking lyrics, sweet harmonies, irresistible melodies, Crommett’s pulsating electric riffs, and the rhythmic bursts of Germer and Hower. 

It only took one pop-up show at Darlings in Easthampton (what Price calls “a beloved local tiny bar”) to get the seal of approval from a small crowd of lucky folks. Winterpills performed the entire album “just to see if anyone noticed. They did,” he adds. 

While Price and Reed added to their family (she’s a stepmom to “Philip’s two amazing adult daughters”) during the extended break, he managed “to squeak out three solo albums during that time, so it wasn’t totally a vacuum.” Their bandmates kept busy, too. 

Juggling solo projects and working with artists like Mark Mulcahy, Crommett is a master guitar blaster who mans another Western Mass band called Spanish For Hitchhiking with Germer, Hower, and Chalfant. (The latter two were also members of the Nields.) Germer has side gigs with the Fawns and Gentle Hen while Hower has recorded with Valley of Weights, his college band. 

Making a pitch 

While pouring themselves into parenting, Reed continues her efficient work at Signature Sounds, where Price has a part-time job as graphic designer and webmaster. The two met after she moved to the area in 1997, with Reed saying the relationship started “more as an acquaintance and fan of his power-pop band the Maggies,” which also included Germer.

Born in Japan but raised in Virginia, Reed joined Winterpills in 2004. Her group status “quickly changed” from single musician as she and Price evolved into married couple in 2008. 

In 2013, Reed first turned me on to Heather Maloney, who soon became one of my fave folk singer-songwriters after profiling her in an article that year for The Huffington Post. While pitching a robust list of artists at her label, including Chris Smither, Eilen Jewell, Lake Street Dive’s Bridget Kearney and the Sweetback Sisters, Reed never mentioned Winterpills. Until 2014. 

She sent me a copy of Echolalia, the band’s cool covers album that included several transformations of eclectic selections from a wide range of artists like the Beatles (“Cry Baby Cry”), XTC (“Train Running Low on Soul Coal”) and Sharon Van Etten (“One Day”, with Reed supplying lead vocals). Recognizing her name in the credits, the light bulb above my head finally shined. Tweeting congrats and complimenting her via email on the “lovely album” that October, I added about her participation, “Pardon my stupidity, but I had no idea …”

That was smack-dab in the middle of Winterpills’ career path, 11 years after the group formed and 11 years before delivering a promising resurgence. 

Reasons to celebrate 

Surviving with little fuss or fanfare, Winterpills quietly go about their business. After previously releasing the Crommett-created lyric video for “Lean in the Wind,” the new parents’ co-write with a soothing group vocal, Price has “several more in the pipeline, some homemade and some by other filmmakers” to build the momentum following “How We Dance”. 

“Plus: touring,” pledges Price, “which is somewhat limited due to parenting, but we like to tour smart, not hard.” This year, Winterpills are also just a few days from celebrating the 20th anniversary of their self-titled debut album. 

Released on 8 November 2005, it now has a remastered edition (available at bandcamp.com and other digital streaming platforms) that includes two new bonus cuts, “Everybody Gets High” and “Looking Down (Flora’s version)”. 

Managing to keep a marriage together for 17 years is a challenge in itself for two accomplished musicians but getting five core members to coexist (on and off) for 23 years is nothing short of a miracle. Reed, residing in Hadley with Price, their son, and a few kittens and chickens, points out they all live within an eight-mile radius of Northampton: Crommett in Williamsburg, Germer in Florence, and Hower in Easthampton. They’re a shining example of the band that plays together, stays together.

Disbanding Winterpills “has never been on the table,” Price declares. “We’re a big open marriage of a band. Why break up? There’s no bad blood. We love each other and take care of each other. We’re boring in that way. When we play, it coalesces naturally and feels (cheesily) like it was meant to be. There’s no money to fight over. We’ll let you know if that changes.” 

Asked for a moment he remembers that best encapsulates Winterpills’ existence, Price goes back to when it all started. “Maybe it was early on when we were learning all the songs for the first album and Flora got very pissed at me for writing a good song,” he recalls. “I knew we’d all be all right after that.” 

Now that they have more of their own good songs to write and projects to pitch, Winterpills can continue to demonstrate how they dance. 

November 7, 2025 0 comments
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The Dears Celebrate the Beauty Surrounding Them » PopMatters
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The Dears Celebrate the Beauty Surrounding Them » PopMatters

by jummy84 November 7, 2025
written by jummy84

Life Is Beautiful! Life Is Beautiful! Life Is Beautiful!

The Dears

Next Door

7 November 2025

Montreal’s the Dears were at an impasse after 2020’s Lover’s Rock. Frontman Murray Lightburn and his wife, Natalia Yanchak (keys, vocals), fulfilled rescheduled dates for the record and embarked upon shows celebrating the 20th anniversary of their renowned No Cities Left (2004). That is not to mention other media projects that grabbed their interest and took hold. As a result, over five years have passed since we last heard from the band. 

Life Is Beautiful! Life Is Beautiful! Life Is Beautiful! arose from a spontaneous moment at one of the No Cities Left shows. Lightburn said, “I was on stage surrounded by wonderful musicians, playing songs I wrote in my 20s. My kids and my mom were sitting up on the balcony of the theatre. Natalia was just to my right. I told the audience that sometimes it gets tough, but that life is beautiful. I asked the audience to say it with me, three times: A mantra; a wish; an affirmation.”

Nestled in the warmth of that heartfelt sentiment, we are asked to consider their latest record. Even when things seem to be at their most trying, the Dears encourage us to realize this fleeting time on earth is a beautiful thing that’s worth celebrating. 

Those familiar with the Dears’ work will be taken aback by the complexity of their compositions and the diverse sources of inspiration. “Doom Pays” applies a 1970s glam rock flair that sounds nothing like the band have ever recorded. They routinely use strings, but this record employs horns with equal fervor.

The infectious “Deep in My Heart” features a pulsating groove that evokes the sound of Fleetwood Mac. Considering the addition of horns, it brings a rhythm one might expect from Dave Matthews Band, something wholly unconventional in this universe. Opener “Gotta Get My Head Right” even showcases multiple parts, meaning their more comfortable Morrissey inclinations (“Dead Contacts”) now feel foreign. 

The themes also vacillate between what’s predictable and clearly not. The lead single, “Babe, We’ll Find a Way”, puts relationships front and center, suggesting that larger problems are secondary to those that take place at home—a rather insular view on how to cope with the world’s troubles. Conversely, the urgent “Tears of a Nation” inspires a particular response to conflict: “Now war is at our doorstep / And it’s a threat to our way of life / Are we to build up our resistance / And put up one hell of a fight?” The track is steeped in dark tones, with Lightburn chasing his howling vocal refrain with screams of pain.  

Life Is Beautiful! Life Is Beautiful! Life Is Beautiful! feels like a deliberate shift in several ways. The Dears shuffled through a number of members over the years, the only fundamental constants being Lightburn and Yanchak. Even with some longer-tenured bandmates, such as Jeff Luciani on drums, we tend to set aside the contributions of other musicians in favor of the two main ones. Of course, their chamber pop sound had to come from somewhere, but that’s really secondary to their central story. 

Couples in indie bands are not a new phenomenon, but many do not withstand the test of time, either due to the pressures of that environment or simply natural dissolution. On the surface, even the most steadfast relationships tend to break down (I’m looking at you, Thurston Moore and Kim Deal). For every Ira Kaplan and Georgia Hubley, there’s a Jack and Meg White, Adrianna Lenker and Buck Meek, and now Win Butler and Régine Chassagne. 

The Dears feature one of those rare, unwavering unions. We have learned to revere Lightburn and Yanchak for bringing us into intimate spaces that were previously reserved for spouses and partners. Consider the personal photos used for the cover art of Times Infinity Volume 1 (2015) and Volume 2 (2017). The group have never shied away from their relationship being the reason for their existence. “Our Life”, a mid-tempo meditation about the journey they’re on together, is, however, as close as they can get to approximating what fans have become accustomed to hearing. 

For a band this far into their career, it’s surprising they are willing to take a certain amount of risk (especially following the retrospective act of an anniversary tour). Love is not the central theme in Life Is Beautiful! Life Is Beautiful! Life Is Beautiful! That means other issues have come to the fore. The returns aren’t as immediate, even if the group’s beauty ultimately shines through. Lightburn sounds willing to expand the Dears’ universe, not at the detriment of losing something they have worked so hard to achieve, but rather asserting his confidence that they will emerge whole. 

November 7, 2025 0 comments
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The Jewish Immigrant Song » PopMatters
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The Jewish Immigrant Song » PopMatters

by jummy84 November 6, 2025
written by jummy84

The famous poem that sits at the base of the Statue of Liberty, “The New Colossus”, was written specifically for that massive sculpture and referred to Lady Liberty as the “mother of exiles”. The poem, by Emma Lazarus, speaks of the “wretched refuse from the teeming shores” as that collection of souls whom the great lady’s torch was meant to guide to America, preferring it over the “ancient lands” and “storied pomp” of the Old World of Europe.

It seems Lazarus knew that the folks at the bottom of the socio-economic ladder would bring the greatest vitality and creativity to her young country. Indeed, Lazarus lived in New York in the late 1800s and was active in welcoming Jewish refugees escaping genocide in Eastern Europe. It is to these people in particular that American popular song owes so much.

The Jewish Immigrant Song

Nearly everything that makes America’s music exceptional came from those “homeless, tempest-tost” who arrived with no chance or inclination of ever going back if things didn’t work out in their newly adopted homeland. Terrible circumstances beyond their control had uprooted them and brought them to these strange shores. That made for some very intense and conflicted emotions: desperate to make it work in the New World, but also longing for what was familiar and comfortable in the place they’d been forced to leave.

From that cauldron of emotional turmoil – not overlooking the millions of enslaved peoples who are also a critical part of America’s formation – rose some of the most remarkable music on the planet: ragtime, blues, jazz, Broadway, R&B, soul, gospel, hip-hop, country and western, rock ‘n’ roll, and all of them stewed into an amalgam known as “American pop”.

It is one thing to be down on your luck and in need of starting over, but it’s quite another to be on the run for your life. While it’s true that many immigrants got off the boat seeking greener pastures, others disembarked on American soil with a gun to their head or simply because it was their last and only stop to escape annihilation. The latter circumstances tend to take the immigrant spirit to a whole other level; survival was at the forefront of their experience, and this imbued their toils and creativity in their adopted country with great soul and earnestness.

My great-grandfather, an Armenian, escaped genocide at the hands of the Turks by the skin of his teeth, tumbling out of steerage onto the docks of New York harbor in the late 1800s with nearly nothing to his name and no way to communicate with those around him. The Methodists offered to clothe and teach him, but only if he was willing to attend their seminary. Before he knew it, he was a member of their clergy, founding a church in Salem, Oregon. Perhaps not his first choice as an Armenian to spread the gospel in the Willamette Valley, but he did so with zeal for the rest of his life.

That’s what life or death choices bring out in people: zeal and lots of it. That’s the secret sauce that American immigrants have been bringing to the table from even before the nation was founded, and it is reflected in much of the music that emerged as a result.

Photo: Roberto Silva | Unsplash

If it is true that the immigrants most miserable and afflicted upon arrival offered the most creative energy to America’s wellspring of popular song, then this is especially so for the African/Caribbean slave populations. Despite their abduction to North America and all the myriad traumas of enslavement, they have had a rich impact on nearly every aspect of American creative expression, and that influence for the better has never let up.

To mark this cultural gift his people were so inclined to bestow to the US, jazz great Duke Ellington posited ironically in a speech he gave in 1941, “I contend that the Negro is the creative voice of America, is creative America, and it was a happy day in America when the first unhappy slave was landed on its shores.” (Dumain)

Not to minimize the magnificent contribution made by this earliest immigrant wave, there are two other groups of subsequent arrivals who also had a significant impact on American music and perhaps don’t always get the credit they deserve: the Scots-Irish and their offerings to American folk and country music, and the Russian Jews. Here, we focus on celebrating the latter group and their particular contribution to the birth of American pop music.

The Russian Jewish Diaspora and the Birth of American Pop

“In the twentieth century, America would remake the world, the whole world, and popular music would remake America.” – Sidran There Was a Fire

It was named the “American Century” because of the indelible cultural stamp the nation put on the 1900s. The notion of popular music as such had existed for as long as a particular piece of music could be repeated and handed down to an appreciative audience, which is to say, for time immemorial. However, the terms “pop music” or “hit songs” connotes a purely American phenomenon which had its beginnings around the turn of the 20th century, when technology and copyright laws permitted music for the first time to be profitably mass-produced and marketed.

The production of consumer goods was beginning to hit its stride, and so too was the notion of music as a mass commodity to be promoted relentlessly to the buying public, originally through piano sheet music and live performances, and later by way of recordings and radio. Something that had been around for a long time – the appreciation of music – was for the first time being “streamlined and intensified by the industrialization of culture,” and it was happening for the most part in America. (Stanley)

At the same time, a wave of Jewish immigrants was arriving from Russia, and their abrupt influx was at the vanguard of this critical shift in American character, taste, and creativity. They were not only in the right place at the right time to bring about this transformation, but they were also naturally driven to do so.

Irving Berlin (1888 – 1989) was arguably America’s first pop music superstar, and his earliest memory was as a child watching the Cossacks burn his village in Russia. Born Israel Beilin, his family escaped to the US when he was five years old, and he would become one of the nation’s most prolific and influential early songwriters at a time when the Great American Songbook’s first chapters were written.

Jews throughout Europe had been experiencing antisemitism in one form or another since ancient times, but a severe brand of hate emerged in Russia in the late 19th century for a variety of reasons. Despite having populated the Eastern borders of Russia for centuries, Jews were aliens in their own homeland, never accepted by the rest of its citizenry. Once the bigotry against them reached a fever pitch and the pogroms – state-sanctioned riots of killing – began occurring in every Jewish village, it became brutally clear that the place they had called home for generations would no longer tolerate them.

There were no options in the matter. They had to either pull up and abandon everything for someplace different that would take them or stay and be wiped out. They weren’t emigrating for advancement; they were emigrating for survival. That journey would begin and end not with a hopeful yearning as much as an existential anxiousness that would be matched by many of the migrants of today on our own borders and those of Europe.

At the time of Russia’s ethnic cleansing campaign, America was beginning to be known throughout the world as a place where one could begin life anew. The Jews of Eastern Europe, in dire need of a complete reboot, ended up on that singular path to a new world.

This Jewish migration began just as the United States was developing a national persona, finally regarding itself by the late 1800s as something more unitary as opposed to a mere collection of disparate states or regions. Out of this evolving sense of national unity emerged a nascent post-industrial American culture, especially in the growing cities swelling with immigrants eager to thrive. It was a rapidly evolving ethos that celebrated change and exuberant freedom and was best represented in the arts.                

Two million Jews fled Russia between 1880 and 1920, many ending up in impoverished parts of New York City. They arrived desperate to assimilate, having been traumatized by their abrupt ouster from their homeland due to their perceived otherness. They arrived in America to stay, with no ticket back and only looking forward, bringing with them nothing but who they were. They were weary of their status as outsiders in their own land, as had been the case for centuries in Russia.

Within a single generation upon arriving in America, they shaved their beards, Anglicized their names, and stopped teaching their children the Yiddish language, all in an effort to adopt an American image as soon as possible. Because they were eager to be perceived as entirely American, and because the American persona was in flux at that moment in history, Jewish immigrants leapt to the forefront in defining modern Americanism, and in so doing, helped to build the inaugural template.

The Jews of Russia saw popular music not only as a delight to partake in but also as a ticket to inclusion in the American dream. Entertainment was becoming an industry as well as the most efficient means of social advancement for the underclass. Once off the ship, you might end up in the slums, but write a few hit songs and you’re the toast of the town. This became abundantly clear to these Russian emigres, who promptly realized they could have written songs all day in “the motherland” and still find their village burning around them.

In the end, they would not only be participants in the art and industry of the American popular song, but their main purveyors, originators, and innovators to a degree that far outweighed their number in the new urban demographic. This strong Eastern European Jewish elixir has continued to flow through the lifeblood of popular American song with the likes of Bob Dylan, Barbra Streisand, and Neil Diamond, all of whose grandparents were part of the Russian diaspora.

Jewish Immigrants’ Songline through American Popular Music

This Jewish population surge was poised to both join and advance American culture, particularly its nascent entertainment industry, which was emerging in cities at the turn of the 20th century. They were a people with the innate gifts for taking American popular song to an entirely new level. In a matter of years, they abandoned the garment trades they knew from the old country to jumpstart the American hit parade, starting with the songwriting sweatshops of New York’s Tin Pan Alley and later the vaudeville stage, Broadway musicals, and then moving on to radio and the movies.

Freshly minted American Jews were not only yearning to find their niche but also well inclined to transform the country’s entertainment model. They brought with them a culture ready-made for the stage, in terms of both the sacred as well as the secular worlds they inhabited. Their music-saturated synagogues, as well as their rich theater traditions, flavored throughout with the sweet and sour dual sentiments of humor and lament, were a magical formula for popular songcraft.

For a people who defined themselves so much by their faith, music was already at the center of their spiritual practice. Daily religious services were built around song, with the role of the Cantor, a singing church officiant, serving a key role in the congregation. These singing preachers of Judaism had no set musical program to accompany the copious text they recited daily in the temple from their holy book, the Torah. Consequently, they were masters at improvisation. Once ensconced in the US, the Cantor’s unique gift of musical creativity was passed on to their congregation, composed mainly of first-generation Jewish Americans who would take those gifts and apply them to the burgeoning trade of hit-making.

Like Irving Berlin and famed performer Al Jolson (1886 – 1950), Harold Arlen (born Hyman Arluck) (1905 -1986), who wrote iconic songs for stage and screen such as “Stormy Weather” and “Somewhere over the Rainbow”, was the son of a Cantor. He said of his formative years, “I was jazz crazy. I don’t know how the hell to explain it – except I hear in jazz and in gospel my father singing. He was one of the greatest improvisers I’ve ever heard.” (Kapilow) Arlen gave further props to his singing rabbi dad when he said in an interview with The New Yorker, “[My Dad] had a perfect genius for finding new melodic twists. I know damned well now that his glorious improvisations must have had some effect on me and my own style.” (Stanley)

Even Louis Armstrong, arguably the most influential American musician during this most influential time in American musical history, attributes a significant aspect of his performing style to the Jewish culture of faith and song. A black waif growing up on the streets of New Orleans, he had been taken in by a Jewish family during his formative years. Armstrong cites, for example, his experience at the dinner table with swaying Hebrew prayer as his inspiration for improvisational or “scat” vocalization in his early jazz work.

Beyond their faith practices, the traditional Yiddish Theater that they brought with them from the old country – stage productions of great variety featuring the Jewish secular language – easily transitioned into what was becoming a major entertainment industry in cities throughout the States. Vaudeville, a uniquely urban medium for the performing arts derived from the French expression voix de ville or ‘voice of the city’, was where America’s melting pot identity could be seen on stage by the masses multiple times a day.

Vaudeville theaters featured variety shows where any act that could hold an audience’s attention —musical, comedy, or otherwise—was given free rein. The Jewish arrivals soon made up most of the acts on Vaudeville stages, as well as the majority of the audience. When a new form of casual opera – what would later be called the American Broadway Musical – evolved the stage genre further, Jewish immigrants were already well-positioned to excel in this, as well, because of their strong theatrical roots.

With these deep traditions of song and stage, Jewish immigrants had no problem throwing themselves into the entertainment industry for immediate socio-economic advancement, while others in America looked down on such pursuits as lowly professions not worthy of their energies.

Artfully Tuned Yiddish Irreverence

As the country sped toward the 20th Century, its citizens, and much of the world for that matter, began to sit up and take notice when America’s creatives started speaking in their own voice. Mark Twain led with the publication of Adventures of Huckleberry Finn in 1884. It was a breakthrough work because it was written in the American vernacular, using ordinary everyday speech. (Ernest Hemingway credited the novel with being the source for all modern American literature.) The same was true for American popular song during this period, and the recently arrived Jewish immigrants were apt to contribute in ways no one could have anticipated.

Due to the relentless march of modern industrialization and commercialism at the turn of the century, American rural farming towns, with their slow-paced lifestyles, were quickly being subsumed by cities, which were becoming the arbiters of contemporary American culture. These urban centers were where the pace of life catered to an evolving culture that was glib, fast-talking, irreverent, and casual.

Having come from an urban-oriented culture already, the Russian Jews were naturally inclined to thrive in the “go go” cultural landscape of the growing American cities. Once off the boats, they took to the busy streets hawking their wares without missing a beat. If those wares were now the songs of Tin Pan Alley and Broadway Musicals instead of those of the garment districts, so much the better. The new American colloquialism of the quick-witted urbanite was easily adopted by Jews since their speech was well-suited to an emerging urban voice.

Their original language, Yiddish, was also irreverent, with little regard for convention. It was highly adaptable, emphasizing flexibility and the ready adoption of slang (e.g., Chutzpah, klutz, kvetch, schmooze). This permitted them to easily slide into the nation’s urban slang and cadence and incorporate it into their songwriting for quick appeal. Jewish immigrants were thus able to both adopt and innovate the American vernacular, both on the street and in the music that the new cities were spawning. They helped form a peculiarly American dialect both in sound and spirit, using it to launch a style of popular song that would swing and resonate with the listener.

The American hit parade was suddenly more interesting. The bland lyrics of 19th-century parlor tunes like “I love you in June by the light of the moon” were summarily replaced with ear-popping phrases that incorporated street slang, the likes of “You Ain’t Heard Nothin Yet” and “Oh, ma honey…Ain’t you goin’?” As the US hit parade spread via records and radio to the rest of the world, other countries “finally got to hear the natural, conversational, confident, and friendly American voice,” and they liked the sound of it. (Stanley)

Jewish Songwriters’ Integration of Black Musical Influence

Besides a unique drive and a ready voice to influence the new American sound, Jewish songwriters had an affinity for parlaying cutting-edge black rhythms into something palatable for evolving American tastes. Black American musicians had been drawn to the cities during the same period as this Jewish migration, and they were making a beautiful noise to complement the urban soundscape. Ragtime, followed by the blues and jazz, was incorporated into the works of Jewish songwriters who immediately grasped its liberating tendencies.

In doing so, they shifted popular music in the US away from an otherwise moribund musical landscape. By the turn of the century, popular music in America had been on a fairly dreary course with a staid Eurocentric Victorian flavor. Dreary and insipid tunes dripping with sentimentality and scored for the piano parlors of the middle class ruled the day. (Think Stephen Foster’s “Beautiful Dreamer”)

It was music characterized by comfort and elitism, which is exactly what young immigrants sought to challenge. A blend of the romantic and exotic laments of their Yiddish theater and temple cantors with the bold, complex, and cocky exuberance of jazz, as well as the emerging city swagger, all contributed to a sophisticated and vibrant sound that woke the country up.

As recent immigrants, Jewish artists were positioned to serve as intermediaries, showcasing black culture for wider American audiences. Their symbiotic affinity with the black underclass promoted the latter’s musical strengths and, in doing so, introduced black styles into popular music like never before. Sharing the basement of the social ranks in the cities, they were able to readily embrace and co-opt the powerful emerging black sound, mixing their own version of soul in a minor key with brash, exotic rhythms and in the process creating a whole new infectious sound for the new American pop charts.

This Jewish style of hit-making – rhythmic, soulful interplay between major and minor keys – became the currency for all songwriters. Even Gentile song masters such as Cole Porter acknowledged in private that the key to his success was to “write Jewish”. (Sidran).  Some of his greatest hits – “Night and Day”, “Begin the Beguine,” or “I Love Paris” – were marked by an eastern Mediterranean flavor of traditional Jewish music.

The Jewish Immigrant and American Pop Culture: One in the Same

Music that celebrated the street culture of urban America, and the broader national identity that went with it, naturally had to distance itself first from the Eurocentric. The Jewish immigrants approached the music at their level, no longer recognizing the old European highbrow sound that had ruled tastes in both America and the rest of the Western world up to that point.

Again, this was an affront to the establishment, which any new underclass would appreciate. They were pulling the American arts down to street level, where they existed, and, in doing so, making a statement that was dismissive of the old world and open to rapid change. “To be this free with the language was to own it; to own the language was to own the world.” (Sidran). The modern urban Jew became one and the same with the new voice of American song and culture that was taking the world by storm.

Jewish refugees may have arrived in the US predisposed to blend in, but to the extent they saw barriers, they were naturally inclined to make their own version of American culture to speed their assimilation. While they abandoned their traditions, they simultaneously used them to carve out a place in the arts. The harder they ran from their Jewishness towards greater assimilation and upward mobility, the more they imbued popular culture with their ethnicity.

It was all too ironic: in a mad rush to disappear into whatever was distinctly American, they instead created a fresh American voice in mass culture and the arts that was attributable to their Jewish roots. That genius to adapt and augment will forever be a big part of the marvel of the iconic 20th century and the soundtrack to American exceptionalism.

Pop music remains a key attribute of Americanism, culturally and beyond. It still reigns throughout the globe in the 21st century, both in terms of influence and favor. The fact that the very thing that came to define America to the rest of the world beginning in the 20th century was, for the most part, the construct of a people who had only recently landed on its shores in a distraught and alienated state, is a testament not only to the Russian Jew but to all immigrants, American or otherwise.

America became the center of the world’s cultural attention during the last century, largely because millions of people were forced to either reach its shores or face oblivion. Blessed are all those wretched and tormented souls tossed across the borders by dire circumstances, for only with their influence has America made the glorious noise that the whole world still echoes today. Perhaps it is because the US absorbed so many diverse souls during its formative years that the rest of the world can hear a natural universal appeal in the music it creates.

In the case of the Eastern European Jew, Russia’s loss was surely America’s gain: the country absorbed into its cultural fabric one of the most expressive, inventive, and exuberant peoples ever to wash up on any nation’s shore. Like the Afro-Caribbean and Scots-Irish, the Jewish people were a bottomless blessing of artistic spirit that, in a very short time, reinvented and reintroduced an American persona to the world through an intoxicating blend of music that conveyed genuine exuberance and bravado.

The Jewish immigrant helped to give the new world a national identity with its own soundtrack, as well as a badge of honor and bragging rights to go along with it. This was all achieved within one vibrant generation.


Works Cited

BBC Walk on By: The Story of Popular Song. Documentary.2001

Dumain, Ralph. The Autodidact Project: Quotes: Duke Ellington: “We, Too, Sing ‘America’”.

Sidran, Ben. There Was a Fire: Jews, Music and the American Dream. Nardis Books and Unlimited Media, Ltd. 2012.

Stanley, Bob. Let’s Do It: The Birth of Pop Music: A History. Pegasus. 2022.

Yagoda, Ben. The B Side: The Death of Tin Pan Alley and the Rebirth of the Great American Song. Riverhead Books. 2015.Kapilow, Rob.. Listening for America: Inside the Great American Songbook from Gershwin to Sondheim. Liveright Publishing. 2019.

“Yiddish Language and Culture (Judaism 101)”. JewFaq.org.

November 6, 2025 0 comments
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Babymetal's "Elevator Girl" and Echoes of the Elisa Lam Case » PopMatters
Music

Babymetal’s “Elevator Girl” and Echoes of the Elisa Lam Case » PopMatters

by jummy84 November 6, 2025
written by jummy84

In February 2013, the body of 21-year-old Canadian student Elisa Lam was discovered inside a sealed water tank atop the Cecil Hotel in downtown Los Angeles. Her death became an instant internet sensation — not only because of the bizarre circumstances but because of the surveillance video that preceded it.

The footage, captured by a hotel elevator camera, showed Lam behaving erratically: she pressed every floor button, peeked out as if being followed, moved her hands in strange, slow gestures, and appeared to be either frightened or lost in some unseen world. Her behavior has inspired years of speculation — ranging from mental illness to supernatural interference, conspiracy theories, and the paranormal. No single explanation has satisfied everyone.

Six years later, Japanese kawaii-metal sensation Babymetal released a single titled “Elevator Girl”. At first glance, it’s a high-energy metal-pop track with catchy melodies, heavy guitars, and a playful tone. However, read against the backdrop of the Elisa Lam case — particularly for those steeped in its imagery — the song’s lyrics take on a strange, almost spiritual resemblance. Whether intentionally or not, “Elevator Girl” feels like an unspoken pop culture echo of one of the most chilling and inexplicable deaths of the digital era.

A Descent Disguised as Pop

Babymetal’s lyrics fuse cuteness with doom. The Japanese verses are ominous, but even the English-language lyrics are laced with a darker undercurrent. Take the opening refrain: “Hey, lady, are you going up or do-do-do-do-do-down? / No matter what you say or what you do / You’re going do-do-do-do-do-down.”

Sung over pounding riffs and danceable rhythms, the line walks a fine line between flirtation and fatalism. The upbeat delivery masks the suggestion that the outcome is inevitable — and grim. No matter what she says or does, her fate is sealed. She’s “going down” regardless of the floor she gets off on.

The Japanese sections go even further: “上へ参ります 下へ参ります閉まるドアに お気を付けください次は地獄に 止まります” (We are going up. We are going down. Please watch your step as the doors close. Next stop: Hell.)

The song transforms an elevator’s polite announcements into a descent into torment — a blend of the mundane and the hellish. In this light, the elevator becomes a metaphor for psychological freefall or moral unraveling. This feels uncomfortably close to what we see in the Lam video — a young woman in a liminal space, caught between floors, between states of mind, between visibility and disappearance. 

Another verse deepens this association: “地下2000階 まっさかさま火あぶり針地獄 のフロアです” (2000 floors underground, straight down — welcome to the fire and needle hell floor.)

The detail is so exaggerated it feels cartoonish — until you remember that Lam was found in an inaccessible place: not 2000 floors underground, but in a sealed rooftop water tank, with no clear path of entry. In both narratives, the elevator doesn’t go where it should. It stops where it shouldn’t.

Upbeat Nihilism: The English Lyrics Add Texture

The English-language portions of “Elevator Girl” only sharpen the case’s resonance. The song juxtaposes girlish energy with unstable emotional states: “Girl, we’re going up / Girl, we’re going down / See the whole world spin, spin spin around / Life can be such a pain in the butt / Going up, going down / Going up, going to hell, yeah.”

These lyrics evoke teenage swings between hope and despair, joy and panic. While Babymetal might be using this as a metaphor for adolescence or rebellion, it’s impossible not to hear echoes of Lam’s reported mental health struggles — particularly when the chorus repeats: “Going up, going down, going to hell, yeah.”

The following verse compounds that tension: “One day I’m happy, one day I’m a mess / Hang on ’cause I’ll never give up.”

Lam’s writing, preserved in Tumblr posts and journal entries, reflected this contradiction: she described herself as hopeful and introspective, but also depressed and lost. Her trip to Los Angeles — part solo adventure, part attempt to recharge — seemed like a moment of personal growth. Yet, her behavior in the elevator suggested something was unraveling.

The Elevator as a Threshold

Symbolically, elevators often represent transitions — moving between floors, states of being, or emotional highs and lows. In horror, elevators are often depicted as confined and trapped spaces. In dreams, they can imply psychological movement — up means escape or aspiration; down means descent, death, or exposure.

In “Elevator Girl”, the elevator is more like a haunted amusement ride, a thrill that could kill: “だからいつも 命がけ” (That’s why it’s always life or death.)

This line, intended to match the band’s over-the-top style, lands differently when considered against the real-life tragedy of Lam. Her final moments were not just about playfulness or mischief, but fear and possibly the consequences of a missed diagnosis, a systemic failure, or something more unknowable.

Viral Ghosts and Cultural Echoes

There is no evidence that Babymetal had Elisa Lam in mind when writing “Elevator Girl”, but cultural artifacts often speak to us in unintended ways. Urban legends, such as those surrounding the Cecil Hotel, persist because they tap into collective fears. Lam’s story evolved into more than just a true crime case; it became a digital ghost story, one that continues to haunt online forums, YouTube comment sections, Reddit threads, and documentaries.

Both Lam and “Elevator Girl” exist in that liminal realm: between entertainment and eeriness, between metaphor and memory. Their shared imagery of elevators, erratic behavior, and themes of descent make the song feel almost like a soundtrack to the mystery, even if it wasn’t meant to be.

Perhaps that’s why the connection sticks. For those familiar with the case, “Elevator Girl” begins to sound like more than just a song. It feels like a replay, a loop we can’t escape.

Cultural Ripples Beyond Babymetal

The eerie resonance between “Elevator Girl” and Elisa Lam’s story is just one thread in a larger web of cultural reflections on her case. The 2005 American remake of the Japanese horror film Dark Water features a chilling parallel: a missing girl’s body discovered in a water tank atop an apartment building—almost a direct echo of Lam’s tragic fate.

This haunting detail in Dark Water contributed to its ghostly atmosphere and the lingering fear of unseen forces lurking in everyday urban places. While Babymetal’s “Elevator Girl” doesn’t explicitly reference Lam, it fits within this broader cultural conversation where art and real-life mysteries intersect, capturing anxieties about liminal spaces, isolation, and unseen dangers.

Final Floor

So, was she going up? Or going down? Elisa Lam’s story ends without clarity. The elevator doors never closed in that footage. The buttons never seemed to work. She vanished, only to be found far above where any rational answer could place her.

Like the final lines of “Elevator Girl”, we’re left spinning: “Going up, going down / Going up, going down, hell yeah!”

As listeners, as viewers, as people obsessed with the unresolved — we’re trapped on the ride. Still watching, waiting, still wondering which floor we just got off.

November 6, 2025 0 comments
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